Directed
by Joel and Ethan Coen (2013)
Let's start
with Abba. Their bitter-sweet final album The Visitors includes the
astonishing, enigmatic track The Day Before You Came, which takes to a
metaphysical level that ties such a tight hermeneutic knot that it makes
it hard to say anything about it. But I'll have a go.
The song is
the itinerary of a dull, routine day in the life of someone who has
since found love, the music slow and dragging to reflect the ennui, a
swirling sound that draws you down like unplugged dishwater into this
dismal history.
It's a clever
idea, inverting the love song convention of finding happiness by
dwelling on the sadness felt before falling (interesting that we 'fall'
in love) for a special someone.
Yet it is
profoundly paradoxical. For the old unloved self is apparently quite
content with her lot, ignorant of the, literally untold, excitements to
come. The new self, looking back, projects a despair onto her old self
that seems unreasonable, or at least perverse. Why is she doing this to
herself?
She was happy
when she was 'unhappy', and now she's 'happy', she's unhappy. You work
it out.
Anyway, I woke
up to these troubling thoughts at three o'clock in the morning after
having come out of Inside Llewyn Davis a few hours earlier. I'd enjoyed
the experience. It was a funny, sad, engaging slice of life with its odd
characters, lost cats and one brilliant joke that, in a full cinema, I
laughed out loud at alone. (“Shachtmanite?”)
But what else?
My epiphany was that it is, in fact, a 'day before you came', except
that it's not love that's changed the game but, erm, Bob Dylan.
The film tells
the story of a day (or two) in the life of struggling sofa-surfing folk
singer Llewyn Davis (Oscar Isaac), returning at the end to its
beginning, plus a subtle twist, giving you the sense that Llewyn is
stuck for good in his fameless, penniless state.
The subtle
twist is that as he's leaving his local folk club to get beaten up
(again) in the alley outside, he pauses for a beat to glance with a hint
of appreciation at the curly-haired chap with the whining, yet somehow
affecting, voice who's just taken the stage. Guess who.
For this is
New York in 1961. The folk scene, as Dylan himself describes in his
Chronicles Volume 1 (I've given up waiting for Volume 2), is vibrant and
creative but largely steeped its own closed, smugly idealistic world of
neatly-trimmed beards and Arran knitwear.
Llewyn craves
something more, and he's heard that in Chicago there's an impresario
called Bud Grossman (F Murray Abraham) who could give him his big break.
After a nightmarish car journey being beaten about the ears by John
Goodman, he arrives and actually gets to play for Grossman, one-to-one.
Like the rest
of us, he thinks Llewyn is quite talented, but “I don't see a lot of
money here”. In modern terms, he doesn't have the X-Factor, the X
standing for saleability.
Llewyn's
tragedy is that while he won't compromise and commodify his folk purity,
neither does he want to settle down and treat his music as no more than
a nice hobby to entertain his friends.
But capitalism
won't allow that so Llewyn is condemned to being the outsider,
restlessly wandering from couch to couch relying on the fickle kindness
of others. You have to worry about how he'll end up.
And for every
thousand, or perhaps million, Llewyns there is only one Dylan, someone
with for want of a better word, the genius to take folk out of the
basement clubs.
The Coen
brothers could have told that story, the tale of one man's triumph, but
through Llewyn Davis they have instead told the
tragi-comic story of the forgotten. The story of the day before
he came.
February 9,
2014
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